2 Thessalonians 3:15

Authorized King James Version

Yet count him not as an enemy, but admonish him as a brother.

Word-by-Word Analysis

καὶ

G2532

Yet

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ

G3361

him not

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ὡς

G5613

which how, i.e., in that manner (very variously used, as follows)

ἐχθρὸν

G2190

an enemy

hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially satan)

ἡγεῖσθε

G2233

count

to lead, i.e., command (with official authority); figuratively, to deem, i.e., consider

ἀλλὰ

G235

but

properly, other things, i.e., (adverbially) contrariwise (in many relations)

νουθετεῖτε

G3560

admonish

to put in mind, i.e., (by implication) to caution or reprove gently

ὡς

G5613

which how, i.e., in that manner (very variously used, as follows)

ἀδελφόν

G80

a brother

a brother (literally or figuratively) near or remote (much like g0001)

Analysis

Within the broader context of 2 Thessalonians, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Thessalonians.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Thessalonians Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
How does this passage contribute to our understanding of from physical deliverance in the Old Testament to spiritual redemption in the New, and what implications does this have for Christian discipleship?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?